PRAYER IS INDISPENSABLE
"O thou spiritual friend! Thou hast asked the wisdom of prayer.
Know thou that prayer is indispensable and obligatory, and man under no pretext whatsoever is excused
from performing the prayer unless he be mentally unsound, or an insurmountable obstacle prevent him.
The wisdom of prayer is this: That it causeth a connection between the servant and the True One,
because in that state man with all heart and soul turneth his face towards His Highness the Almighty,
seeking His association and desiring His love and compassion.
The greatest happiness for a lover is to converse with his beloved, and the greatest gift for a seeker
is to become familiar with the object of his longing; that is why with every soul who is attracted to the Kingdom of God,
his greatest hope is to find an opportunity to entreat and supplicate before his Beloved,
appeal for His mercy and grace and be immersed in the ocean of His utterance, goodness and generosity.
Besides all this, prayer and fasting is the cause of awakeningand mindfulness and conducive to protection and preservation from tests...."
On Obligatory Prayer
The essential daily practice of Bahá'í prayer is reciting one prayer out of the set of the three obligatory prayers.The recital
serves on a daily basis the purpose of renewing a refreshing personal communion with the ultimate reality of the divine.
Bahá'u'lláh revealed the set of obligatory prayers that are in use today. A variety of three different prayers were unveiled:
a short prayer for recital at noon; a longer prayer to be repeated three times with the first time being in the morning between
sunrise and noon, the second time in the afternoon between noon and sunset, and the third time in the evening from sunset
till two hours after sunset; and the long prayer to be recited once anytime within twenty-four hours.
In place of every Obligatory Prayer that has been missed the believer is to kneel and bowing forehead to the ground,
say "Glorified be God, the Lord of Might and Majesty, of Grace and Bounty", or only "Glorified be God". After the requisite
number of prostrations, sit cross-legged and repeat eighteen times
"Glorified be God, the Lord of the kingdoms of earth and heaven."
"Exemption from obligatory prayer and fasting is granted to
women who are menstruating; they should, instead,
perform their ablutions and repeat 95 times a
day between one noon and the next, the verse
"Glorified be God, the Lord of Splendour and Beauty"
The Kitáb-i-Aqdas p. 175
"The Universal House of Justice has clarified that the
provisions in the Kitáb-i-Aqdas granting exemptions from
certain duties and responsibilities are, as the word indicates,
exemptions and not prohibitions. Any believer is, therefore,
free to avail himself or herself of an applicable exemption if
he or she so wishes. However, the House of Justice counsels
that, in deciding whether to do so or not, the believer
should use wisdom and realize that Bahá'u'lláh has granted
these exemptions for good reason."
-The Kitáb-i-Aqdas, p. 175
Ablutions (the washing of hands & face) are required before reciting any obligatory prayers in a place that must be clean.
When water is unavailable or unsafe for washing, the specifically revealed verse to be recited five times in place of ablutions
is: "In the Name of God, the Most Pure, the Most Pure."
(The point of adoration to face when offering obligatory prayer)
The Báb said that when revealed, the faithful should face in prayer He Whom God shall make manifest. Presently, that
makes Bahá'u'lláh's shrine the Qiblih. It is obligatory to face the Qiblih while reciting any of the three obligatory prayers.
Repetition of The Most Great Name - Alláh'u'Abhá
Bahá'u'lláh has commanded the faithful to repeat "Alláh'u'Abhá" ("God is Most Glorious") 95 times every day while facing the
Qiblih after performing ablutions. When said immediately after the obligatory prayer, repetition of ablutions is not required.
SHORT OBLIGATORY PRAYER
TO BE RECITED ONCE IN TWENTY-FOUR
HOURS, AT NOON
I bear witness, O my God, that Thou hast created
me to know Thee and to worship Thee. I testify, at this 101
moment, to my powerlessness and to Thy might, to my
poverty and to Thy wealth.
There is none other God but Thee, the Help in
Peril, the Self-Subsisting.
-Bahá'u'lláh , The Kitáb-i-Aqdas
MEDIUM OBLIGATORY PRAYER
TO BE RECITED DAILY,
IN THE MORNING, AT NOON,
AND IN THE EVENING
Whoso wisheth to pray, let him wash his hands, and
while he washeth, let him say:
Strengthen my hand, O my God, that it may take
hold of Thy Book with such steadfastness that the hosts
of the world shall have no power over it. Guard it,
then, from meddling with whatsoever doth not belong
unto it. Thou art, verily, the Almighty, the Most
And while washing his face, let him say:
I have turned my face unto Thee, O my Lord!
Illumine it with the light of Thy countenance.
Protectit, then, from turning to any one but Thee.
Then let him stand up, and facing the Qiblih (Point of
Adoration, i.e. Bahji, 'Akká), let him say:
God testifieth that there is none other God but Him.
His are the kingdoms of Revelation and of creation.
He, in truth, hath manifested Him Who is
the Dayspring of Revelation, Who conversed on Sinai,
through Whom the Supreme Horizon
hath been made to shine,
and the Lote-Tree beyond which there is no
passing hath spoken, and through Whom the call hath
been proclaimed unto all who are in heaven and on earth:
"Lo, the All-Possessing is come. Earth and
heaven, glory and dominion are God's, the Lord of all
men, and the Possessor of the Throne on high and of
Let him, then, bend down, with hands resting on the
knees, and say:
Exalted art Thou above my praise and the praise of
anyone beside me, above my description and the description
of all who are in heaven and all who are on earth!
Then, standing with open hands, palms upward toward
the face, let him say:
Disappoint not, O my God, him that hath, with
beseeching fingers, clung to the hem of Thy mercy and
Thy grace, O Thou Who of those who show mercy art
the Most Merciful!
Let him, then, be seated and say:
I bear witness to Thy unity and Thy oneness,
and that Thou art God, and that there is none other God beside Thee.
Thou hast, verily, revealed Thy Cause,
fulfilled Thy Covenant, and opened wide the door of
Thy grace to all that dwell in heaven and on earth.
Blessing and peace, salutation and glory, rest upon Thy
loved ones, whom the changes and chances of the world
have not deterred from turning unto Thee, and who
have given their all, in the hope of obtaining that
which is with Thee. Thou art, in truth, the Ever-Forgiving,
(If anyone choose to recite instead of the long verse these
words: "God testifieth that there is none other God
but Him, the Help in Peril, the Self-Subsisting,"
it would be sufficient. And likewise, it would suffice
were he, while seated, to choose to recite these words: "I
bear witness to Thy unity and Thy oneness, and
that Thou art God, and that there is none other
God beside Thee.")
-Bahá'u'lláh , The Kitáb-i-Aqdas
LONG OBLIGATORY PRAYER
TO BE RECITED ONCE IN
Whoso wisheth to recite this prayer, let him stand up
and turn unto God, and, as he standeth in his place, let
him gaze to the right and to the left, as if awaiting the
mercy of his Lord, the Most Merciful, the Compassionate.
Then let him say:
O Thou Who art the Lord of all names and the
Maker of the heavens! I beseech Thee by them Who are
the Daysprings of Thine invisible Essence, the Most
Exalted, the All-Glorious, to make of my prayer a fire
that will burn away the veils which have shut me out
from Thy beauty, and a light that will lead me unto the
ocean of Thy Presence.
Let him then raise his hands in supplication toward
God -- blessed and exalted be He -- and say:
O Thou the Desire of the world and the Beloved of
the nations! Thou seest me turning toward Thee, and
rid of all attachment to anyone save Thee, and clinging
to Thy cord, through whose movement the whole
creation hath been stirred up. I am Thy servant, O my
Lord, and the son of Thy servant. Behold me standing
ready to do Thy will and Thy desire, and wishing
naught else except Thy good pleasure. I implore Thee
by the Ocean of Thy mercy and the Day-Star of Thy
grace to do with Thy servant as Thou willest and
pleasest. By Thy might which is far above all mention
and praise! Whatsoever is revealed by Thee is the desire
of my heart and the beloved of my soul. O God, my
God! Look not upon my hopes and my doings, nay
rather look upon Thy will that hath encompassed the
heavens and the earth. By Thy Most Great Name,
O Thou Lord of all nations! I have desired only what Thou
didst desire, and love only what Thou dost love.
Let him then kneel, and bowing his forehead to the
ground, let him say:
Exalted art Thou above the description of anyone
save Thyself, and the comprehension of aught else
Let him then stand and say:
Make my prayer, O my Lord, a fountain of living
waters whereby I may live as long as Thy sovereignty
endureth, and may make mention of Thee in every
world of Thy worlds.
Let him again raise his hands in supplication, and say:
O Thou in separation from Whom hearts and souls
have melted, and by the fire of Whose love the whole
world hath been set aflame! I implore Thee by Thy
Name through which Thou hast subdued the whole
creation, not to withhold from me that which is with
Thee, O Thou Who rulest over all men! Thou seest,
O my Lord, this stranger hastening to his most exalted
home beneath the canopy of Thy majesty and within
the precincts of Thy mercy; and this transgressor
seeking the ocean of Thy forgiveness; and this lowly
one the court of Thy glory; and this poor creature the
orient of Thy wealth. Thine is the authority to
command whatsoever Thou willest. I bear witness that
Thou art to be praised in Thy doings, and to be obeyed
in Thy behests, and to remain unconstrained in Thy
Let him then raise his hands, and repeat three times the
Greatest Name. Let him then bend down with hands
resting on the knees before God -- blessed and exalted be
He -- and say:
Thou seest, O my God, how my spirit hath been
stirred up within my limbs and members, in its
longing to worship Thee, and in its yearning to
remember Thee and extol Thee; how it testifieth to that
whereunto the Tongue of Thy Commandment hath
testified in the kingdom of Thine utterance and the
heaven of Thy knowledge. I love, in this state,
O my Lord, to beg of Thee all that is with Thee, that I may
demonstrate my poverty, and magnify Thy bounty and
Thy riches, and may declare my powerlessness, and
manifest Thy power and Thy might.
Let him then stand and raise his hands twice in
supplication, and say:
There is no God but Thee, the Almighty, the All-Bountiful.
There is no God but Thee, the Ordainer,
both in the beginning and in the end. O God, my God!
Thy forgiveness hath emboldened me, and Thy mercy
hath strengthened me, and Thy call hath awakened me,
and Thy grace hath raised me up and led me unto Thee.
Who, otherwise, am I that I should dare to stand at the
gate of the city of Thy nearness, or set my face toward
the lights that are shining from the heaven of Thy
will? Thou seest, O my Lord, this wretched creature
knocking at the door of Thy grace, and this evanescent
soul seeking the river of everlasting life from the hands
of Thy bounty. Thine is the command at all times,
O Thou Who art the Lord of all names; and mine is
resignation and willing submission to Thy will,
O Creator of the heavens!
Let him then raise his hands thrice, and say:
Greater is God than every great one!
Let him then kneel and, bowing his forehead to the
Too high art Thou for the praise of those who are
nigh unto Thee to ascend unto the heaven of Thy
nearness, or for the birds of the hearts of them who are
devoted to Thee to attain to the door of Thy gate. I
testify that Thou hast been sanctified above all
attributes and holy above all names. No God is there
but Thee, the Most Exalted, the All-Glorious.
Let him then seat himself and say:
I testify unto that whereunto have testified all
created things, and the Concourse on high, and the
inmates of the all-highest Paradise, and beyond them
the Tongue of Grandeur itself from the all-glorious
Horizon, that Thou art God, that there is no God but
Thee, and that He Who hath been manifested is the
Hidden Mystery, the Treasured Symbol, through
Whom the letters B and E (Be) have been joined and
knit together. I testify that it is He whose name hath
been set down by the Pen of the Most High, and Who
hath been mentioned in the Books of God, the Lord of
the Throne on high and of earth below.
Let him then stand erect and say:
O Lord of all being and Possessor of all things
visible and invisible! Thou dost perceive my tears and
the sighs I utter, and hearest my groaning, and my
wailing, and the lamentation of my heart. By Thy
might! My trespasses have kept me back from drawing
nigh unto Thee; and my sins have held me far from the
court of Thy holiness. Thy love, O my Lord, hath
enriched me, and separation from Thee hath destroyed
me, and remoteness from Thee hath consumed me. I
entreat Thee by Thy footsteps in this wilderness, and
by the words "Here am I. Here am I" which Thy
chosen Ones have uttered in this immensity, and by the
breaths of Thy Revelation, and the gentle winds of the
Dawn of Thy Manifestation, to ordain that I may gaze
on Thy beauty and observe whatsoever is in Thy Book.
Let him then repeat the Greatest Name thrice, and bend
down with hands resting on the knees, and say:
Praise be to Thee, O my God, that Thou hast
aided me to remember Thee and to praise Thee, and
hast made known unto me Him Who is the Dayspring
of Thy signs, and hast caused me to bow down before
Thy Lordship, and humble myself before Thy Godhead,
and to acknowledge that which hath been uttered
by the Tongue of Thy grandeur.
Let him then rise and say:
O God, my God! My back is bowed by the burden
of my sins, and my heedlessness hath destroyed me.
Whenever I ponder my evil doings and Thy benevolence,
my heart melteth within me, and my blood
boileth in my veins. By Thy Beauty, O Thou the
Desire of the world! I blush to lift up my face to Thee,
and my longing hands are ashamed to stretch forth
toward the heaven of Thy bounty. Thou seest,
O my God, how my tears prevent me from remembering
Thee and from extolling Thy virtues, O Thou the Lord
of the Throne on high and of earth below! I implore
Thee by the signs of Thy Kingdom and the mysteries of
Thy Dominion to do with Thy loved ones as becometh
Thy bounty, O Lord of all being, and is worthy of Thy
grace, O King of the seen and the unseen!
Let him then repeat the Greatest Name thrice, and kneel
with his forehead to the ground, and say:
Praise be unto Thee, O our God, that Thou hast
sent down unto us that which draweth us nigh unto
Thee, and supplieth us with every good thing sent
down by Thee in Thy Books and Thy Scriptures.
Protect us, we beseech Thee, O my Lord, from the
hosts of idle fancies and vain imaginations. Thou, in
truth, art the Mighty, the All-Knowing.
Let him then raise his head, and seat himself, and say:
I testify, O my God, to that whereunto Thy
chosen Ones have testified, and acknowledge that
which the inmates of the all-highest Paradise and those
who have circled round Thy mighty Throne have
acknowledged. The kingdoms of earth and heaven are
Thine, O Lord of the worlds!
-Bahá'u'lláh , The Kitáb-i-Aqdas
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